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पतंजलि योग सूत्र
PATANJALI YOGA SUTRAS
Sanskrit text with Translation and Commentary
By
Swami Vivekananda
INTRODUCTION
BEFORE going into the Yoga Aphorisms I will try to discuss one great question, upon which the whole theory of religion rests, for the Yogis. It seems the consensus of opinion of
the great minds of the world, and it has been nearly
demonstrated by researchers into physical nature, that we are the outcome and manifestation of an absolute condition, back of our present relative condition, and are going forward, to return again to that absolute. This being granted, the question is, which is better, the absolute or this state? There are not wanting people who think that this manifested state is the highest state of man. Thinkers of great calibre are of the opinion that we are manifested specimens of undifferentiated being, and this differentiated state is higher than the
absolute. Because in the absolute there cannot be any quality they imagine that it must be insensate, dull, and lifeless, that
only this life can be enjoyed, and therefore we must cling to it.
First of all we want to inquire into other solutions of life.
There was an old solution that man after death remained the same, that
all his good sides, minus his evil sides, remained forever. Logically stated this means that man’s goal is the world;
this world carried a stage higher, and with elimination of its
evils
is the state they call heaven. This theory, on the face of
it, is absurd and puerile, because it cannot be. There cannot be good without evil, or evil without good. To live in a world where all is good and no evil is what Sanskrit logicians
call a “dream in the air.”
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Patanjali Yoga Sutras, in eight parts. This action is known as Ashtanga Yoga. There is tremendous scarcity in the soul, due to which we cannot feel the divine, which is also in the soul.
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